The Virgin Birth (Chapter 2 from my document, “Just a Man Crying Out in the Wilderness”)
Both the New Testament and the Koran (Quran) talk about Jesus in the following ways:
- He was born from a virgin
- He is the messiah
- He died and was resurrected
The Muslim religion is not much different from Christianity when it comes to these three aspects of Jesus the messiah. Here are some compatible passages about the messiah from the Koran and the New Testament:
Surah 3:42-48
‘O Mary, be obedient to thy Lord and prostrate thyself and worship the one God with those who worship HIM.’
This is of the tidings of things unseen which we reveal to thee. And thou was not with them when they cast their arrows, as to which of them should be the guardian of Mary, nor was thou with them when they disputed with one another.
When the angels said, ‘O Mary, ALLAH gives thee glad tidings of a son through a word from HIM; his name shall be the Messiah, Jesus, son of Mary, honoured in this world and in the next, and of those who are granted nearness to God;
‘And he shall speak to the people in the cradle, and when of middle age, and he shall be of the righteous.
She said, ‘My Lord, how shall I have a son, when no man has touched me? He said, ‘Such is the way of ALLAH. HE creates what HE pleases. When HE decrees a thing HE says to it ‘Be,’ and it is…”
New Testament (NT):
Luke 1:28-32- And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David…
I just want to take the time to mention that the three major religions in the world, Judaism, Islam, and Christianity, all refer to their Deity as a male, so I will continue to refer to God this way as we go through this document. Let’s look at another NT scripture regarding the virgin birth, and let’s search for the source of where this prophecy was from:
Matthew 1:20-23 “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” (Bold mine)
Who was the prophet that spoke this prophecy referenced in Matthew? This prophecy was taken from the Tanahk (OT), Isaiah 7. In order to fully understand what the prophecy is about, we need to read through Isaiah 7 & 8 in context.
Is 7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
3 Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field; 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7 Thus saith the Lord God, It shall not stand, neither shall it come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years (65 years) shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. (Bold mine)
In 931BC, we’re taught that Israel was divided into two Kingdoms: The Kingdom of Israel and the Kingdom of Judah. The Kingdom of Israel gathered with other nations in agreement to take over the Kingdom of Judah and establish their own King there. God sends His word to the King of Judah to let Him know that the throne of David (Ahaz, the King of Judah, was from the lineage of David) will still stand, and that God was going to give him a sign/confirmation.
Let’s continue reading Isaiah 7.
Moreover the Lord spake again unto Ahaz, saying, Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the Lord. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. (bold mine)
The word that was translated “virgin” was the word Ha-al’mah, which is often translated as “young woman.” Some may argue that “virgin” is the right translation, but even if we translate it as “virgin” and we continue to read through the scriptures in context, we will still be able to understand what the scripture is saying concerning this woman giving birth to Immanuel.
Let’s continue reading…
17- The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
18 And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
Isaiah 8:1-3- Moreover the Lord said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz. And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Mahershalalhashbaz. (bold mine)
This “virgin” or “young woman” was Isaiah’s wife. They gave birth to the sign/confirmation that God is with the Kingdom of Judah.
Let’s read Isaiah 8:1-3 again, this time from the Complete Jewish Bible translation (www.biblegateway.com)
“Adonai said to me, “Take a large tablet, and write on it in easily readable letters; ‘Maher shalal, hash baz [the spoil hurries, the prey speeds along].’” 2 I had it witnessed for me by reliable witnesses — Uriyah the cohen and Z’kharyahu the son of Y’verekhyahu. 3 Then I had sexual relations with my wife; she became pregnant and gave birth to a son; and Adonai said to me, “Name him Maher Shalal Hash Baz;” (Bold mine)
Let’s review what’s being said thus far, in regards to the sign God is sending. God says He will give the king of Judah a sign. The sign that he gives him starts with the birth of Isaiah’s son. Before the son grows old enough to understand the choice between good and evil, the child, along with everybody else (verse 22), will have to rely on milk and honey in order to survive, because the land will no longer be fruitful as it was before. Remember when God said, “In sixty-five years Efrayim (Ephraim) will be broken and will cease to be a people”? From the birth of the child, who is the beginning of the sign, to the destruction of Ephraim and his people, which is the end of the sign, will be 65 years. During the 65 years, God is going to use the child as proof to let the people of Judah know that God is with them (Immanuel means God is with us).
Let’s continue reading…
4- For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria… (Bold mine)
Once again, God is confirming that the child will grow up in the midst of poverty, but he will be the sign of Immanuel. He will be a reminder to the people of Judah, that no matter the circumstance, God is with them.
5- The Lord spake also unto me again, saying,
6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
God is going to allow the king of Assyria to take dominion, but God reminds the Kingdom of Judah, that He is with them.
“9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. 10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.”
The enemies will rise against the Kingdom of Judah, and the king of Assyria will take dominion in the land, BUT they will be broken in pieces. They will fall.
11 For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Again, let’s review everything we’ve read thus far. The kingdom of Judah was threatened by their enemies. The throne of David was in jeopardy. God said he’s going to give His people a sign. Isaiah’s son was the beginning of the sign. The enemy took dominion of the land, but before the child, Immanuel, developed an understanding of good and evil, poverty began to take over the land. The Kingdom of Judah is encouraged to wait on the Lord, and to not follow the ways of the enemy, seeking their gods, because the 65-year prophesy will come to fruition.
Let’s continue:
Isaiah 9: 1-Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this. (Bold mine)
There will be a time of darkness, but as promised, the throne of David will stand. Who was the king sitting on the throne of David during this time? Ahaz was king. And who was the son of king Ahaz? Hezekiah was the son of Ahaz. King Ahaz was indeed a wicked king (read 2 Kings 16, OT), so why did God protect his throne? God protected his throne because of the promise He made to King David. King Hezekiah reigned after his father (the meaning of Hezekiah is “God is our strength”), and he was a righteous man (read 2 Kings 18). King Hezekiah got rid of all the pagan gods and restored God’s way (law) for the people to follow.
Let’s look at a few highlights in what we’ve read thus far…
Isaiah 7:14 was about Isaiah’s son who was seen as “Immanuel,” which means “God with us,” but the people didn’t interpret that as if to say Maher-shalal-hashbaz was God.
Isaiah 9:6 was about King Hezekiah, who was titled “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace,” but the people didn’t interpret that as if to say King Hezekiah was God. Even though Maher-shalal-hashbaz was called Immanuel and King Hezekiah was called the mighty God, the people knew they were simply reminders of God’s presence and power among them. The people were not worshipping and/or declaring that these men were God. These men became a messiah, or a deliverer for their people.
Isaiah 9:7 then declares the promise of Hezekiah’s throne ruling forever, but whose throne was Hezekiah sitting on? Isaiah 7, 8 and 9 was all about the protection of David’s throne. God was keeping His promise, not for Ahaz, and not for Hezekiah, but for David! Not only was king Ahaz a wicked king, but the people also went astray from God. This is why God allowed their enemies to take control, BUT because of the promise God made to King David, regarding his throne lasting forever, God still protected the throne of David. (Again, this is according to the teachings of the Old Testament)